Summer solstice calendar hinge under the Christian name Shën Gjin / Shën Gjon (24 June). Tirta ≈ p. 260 explicitly ties the feast to the summer solstice: agricultural–pastoral production feast. Ritual: straw/kashtë fires; ash thrown to soil for fertility; formerly clan/village fires jumped by children and elders; in Shkodër/Zadrimë districts lit byk brands whirled through fields and hills; ash of burned straw returned to the field. Shearing of flocks on the day; hands and shears washed, wash-water poured on animals’ backs (wool-demon death/rebirth logic). Lowland face = harvest/threshing feast; highland face begins meadow mowing; Dukagjin/Mirditë also call it Festa e Malit / Blegtorisë / Bjeshkës at the summer stands. Saint name replaces an older fertility god-name (Tirta). Soft pair with dielli (hinge already cited there), zjarri (byk fires), dita_e_veres (earlier spring fire), shen_ilia (later storm saint) — related calendar faces, not one identity. Not a pagan Gjin biography.